Notes on Personal Agency

“Suffering is the experience of the impossibility to escape oneself–an inescapable passivity.”

Are you truly free? Are you aware of your actions, why you do them, and are you actively choosing them?

You must have self-awareness in order to be free. This freedom is a kind of maturation of selfhood, which in turn increases your responsibility.  I refer to selfhood because I define the self as being a reflecting, self-aware individual, who is not entirely defined by its past experiences and environment. The self is necessarily an effectless cause, such that the part of it that is a true self is not an effect and has the ability to cause with the force of will. He who is not self-aware at all has little responsibility. With true freedom comes great responsibility, but can we say that if you have the ability to choose otherwise, you are automatically free?

This self-awareness or knowledge of oneself is not a step toward freedom; it is a condition for freedom. It doesn’t “push” you towards freedom. Self-awareness is not an action in itself; it is a precursor. It participates, but it does not drive a person to act. So if it doesn’t, then what does?

But you can never exist independently of your own habits. They influence our judgment of them and any change we can will to take place must always define itself in relation to the habits from which it emerges.

So then, our freedom, if we are to achieve it, seems to be always bounded.

Let us examine the case the we have sufficient motivation to do otherwise. An agoraphobic person who cannot bring himself to leave his house finds his house has caught on fire. Driven by the instinctual motivation to survive, he finds sufficient motivation to leave his house. Some psychologists say that because this motivation that exists to do otherwise, this person is not entirely pathological. They think their is an openness to their psychology from which a will can be built open to act otherwise. I do not think this necessarily follows, as the ability to act otherwise is a result of a motivation that is just as unchosen as the compulsion in question.

So then, are we still always compelled but by other, conflicting motivations?

Freedom must be the ability to do otherwise and consciously deciding in a directed manner. If desire underlies all motivation, to what extent can we force ourselves desire otherwise?

I am inclined to think that a person is free insofar as they can act without motivation. So where exactly is the “opening” where free will exists if motivation is a requirement to change? That motivation comes from somewhere, unless it is a spontaneous impulse, but that isn’t a choice either. I can only conclude that it is necessary for us to create our own motivation, being born entirely of our own reasoning, and choosing values that guide us by careful, independent reflection.

The ability to interject requires a sense of empowerment in the individual, and this largely comes from the ability to reinterpret your own story and embrace and account for your own narrative. True freedom is only attainable if you are not compelled by anything that has not been chosen consciously. We all have the capability to be free, as human beings with minds capable of distancing ourselves from desire. I suppose then, in order to be free, we must create sufficient motivation to be free. I do think that such motivation can be born entirely out of the self. It is the self’s own drive to further manifest itself.

 

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